Parasurama
is among the most detailed avatars of Vishnu.
Parasurama
belonged to Srivatsa Gotra.
It appears that the Haihayas may have been enemies and at war with several
groups including other Kshatriyas. For example the Haihayas sacked Kashi
during the reigns of King Haryaswa and King Sudeva (whom they killed), King
Divodas and his son Pratarddana (who finally expelled them outside of the Vatsa
Kingdom). All these kings were born in the Solar Dynasty and the Haihayas were
a Lunar Dynasty.
The
hostile Haihaya King Kartavirya Arjuna defeated the Nāga
Kshatiryas who were led by Karkotaka Naga. Kartavirya made Mahishmati (present
day Maheshwar)
the capital of his own kingdom.
According
to numerous Puranas,
the military corporations of the Shakas, Yavanas, Kambojas, Pahlavas
and Paradas, known as five hordes (pānca-ganah), had militarily
supported the Haihaya and Talajunga Kshatriyas in depriving Ikshvaku
King Bahu (the 7th king in descent from Harishchandra)
of his Ayodhya
kingdom.
A
generation later, Bahu's son, Sagara recaptured Ayodhya
after totally destroying the Haihaya and Talajangha Kshatriyas in the battle.
King Sagara had punished these foreign hordes by ordering their 'heads shaved'
(a common practice used to humiliate and shame the enemy in the ancient world)
and turning them into degraded Kshatriyas.
The
enmity between the Haihaya and the Bhargavas
is mentioned in the Mahabharata Hindu text numerous
times. In the Bhagavata Purana SB 9.8.5-6, the
Haihaya are mentioned as "the uncivilized".
Once,
when Parasurama returned home, he found his mother crying hysterically. When
asked why she was crying, she said his father had been killed mercilessly by Kartavirya Arjuna.
She beat her chest 21 times in sorrow and anguish at her husband's death. In a
rage, Parasurama vowed to exterminate the world's Haihaya-Kshatriyas 21 times.
He killed the entire clan of Kartavirya Arjuna (or Sahasrarjuna) and then
conquered the entire earth. He then conducted the Ashvamedha
sacrifice, done only by sovereign kings, and gave the entire land he owned to
the head-priest who performed at the yagya, viz. Kashyapa.
Parasurama
then became responsible for killing the world's corrupted Haihaya kings and
warriors who came to attack him in revenge for the killing of Kartavirya
Arjuna, to prevent a Brahmin from being emperor
and threatening their position. The Ashvamedha demanded that the kings either
submit to Parasurama's imperial position or thwart the sacrifice by defeating
him in battle. They did neither and were killed. Parasurama exterminated the
world's Haihaya-Kshatriyas 21 times, thus fulfilling his vow.
According
to one legend Parasurama also went to visit Shiva
but the way was blocked by Ganesha. Parasurama threw
the axe at him and Ganesha, knowing it had been given by Shiva, allowed to cut
off one of his tusks.
The goddess Parvati (wife of Shiva), on finding her son's tusk being cut,
filled with rage and declared that if Parasurama's thirst for Kshatriya's blood
was still not over, she would put a stop to it and teach him a final lesson;
she would sever both of his arms and kill him. The Goddess Parvati then took a
form of Shakti (the Goddess Durga) and thus became the ultimate source of Power
who no other divine power could resist or match. Luckily, Shiva
arrived at the scene and pacified Parvati after convincing not to harm Parasurama
as he is also like her son in a way and she should forgive him as a Mother
should forgive her child’s mistake. Parasurama also asked for her forgiveness.
Parvati finally forgives Parasurama at the request of Ganesha.
Parasurama then gave his divine axe to Ganesha and blessed him.
There
is another interesting legend with regards to Parasurama's beating back the
seas. It is said that he fired an arrow from his mythical bow that landed in Goa, at a place called
Benaulim creating what is known locally as "Salkache Tollem",
literally meaning "lotus Lake".
There
is an interesting side to Parasurama's conquest of Kshatriyas. After one of his
conquests, he returns to Aihole (Badami Taluka, Bagalkot district in Karnataka)
which, some say was where he lived. The river Malaprabha does a near 180 degree
turn there. While Parasurama washed his blood soaked axe upriver, beyond the
bend, there were village belles washing clothes downriver. The axe was so
bloody that it turned the entire river red. This, the women washing clothes saw
and exclaimed "Ai hole!" (oh, what a river!). The name stuck and the
village is now known as Aihole.
There
is another legend that the Nairs and the Bunts (Nagas) of Kerala and Tulunadu
removed their sacred thread and hid in the forests to avoid Parasurama's
revenge upon the Kshatriyas. Parasurama donated the land to the Nambuthiri
Brahmins and the Nambuthiris in turn denied the Nairs and Bunts Kshatriya
status though they did Kshatriya duties and though some of the royal houses in
Kerala arise from them.
In
the Ramayana,
Parasurama came to the betrothal ceremony of the seventh Avatar,
Rama,
to the princess Sita.
As a test of worthiness the suitors were required to lift and string the bow of
Shiva,
given to the King Janaka
by Parasurama. Rama successfully strung the bow, but in the process it broke in
two, producing a tremendous noise that reached the ears of Parasurama.
In
one such version, played in ramlilas across India, Parasurama arrived
after hearing the sound of the bow of Shiva breaking. The Kshatriyas were
advised by Brahmarishi Vasistha not to confront the sage, but Sita approached
the sage. He blessed her, saying "Dheergha Sumangali bhavah",
literally meaning "you will have your husband alive for your lifetime, you
won't see his death". So when he turned to confront Rama, the destroyer of
Shiva's bow, he could not pick up his axe to do so as he pacifies by the
brilliance of Rama (Vishnu avatara). This was also because, as he blessed Sita
with good luck, he could not cause any harm to her husband which was a part of
his own (Shri Vishnu). After recognising Rama for what he truly was, namely the
avatar of Vishnu, as his bow went flying in the hands of Lord Rama.
When
Amba came to Parasurama for help because Bhishma refused to marry her he
decided to slay Bhishma and fought with him for twenty three days. It was a
long and fierce fight between the two greatest warriors of the age. Bhishma had
knowledge of the divine deadly weapon: "Parshwapastra". Parasurama
had no knowledge of this weapon. When Bhishma was about to use it against Parasurama,
all Gods rushed to Bhishma and requested him not to use this weapon against
Parasurama as it will humiliate Parshurama. Bhishma refrained from using it. Parasurama's
father, Jamadagni and grandfather, Richika, then appeared before Parasurama
ordering, "O son, never again engage in battle with Bhishma or any other Kshatriya.
Heroism and courage in battle are the qualities of a warrior (Kshatriya), and
study of the Vedas and the practice of austerities are the wealth of the
brahmanas. Previously you took up weapons to protect the brahmanas, but this is
not the case now. Let this battle with Bhishma be your last". The sages
once again spoke to Parasurama, "O son of the Bhrigu race, it is not
possible to defeat Bhishma". In the end Pitris
appeared on the scene and obstructed the chariot of Parasurama. They forbade
him to fight any longer. In the end, all Gods and Parsurama himself showered
praise on Bhishma and acknowledged that Bhishma is truly invincible. Parsurama
then told Amba: "I have done all that I could and I have failed. Throw
yourself on the mercy of Bhishma. That is the only course left to you."
Parasurama
was giving away his earning and wealth of a lifetime to brahmanas, Drona approached
him. Unfortunately by the time Drona arrived, Parasurama had given away all his
belongings to other brahmanas. Taking pity upon the plight of Drona, Parasurama
said "You can choose any of my weapons, which one would you like to
have"? The clever Drona said "I will like to have your weapons with
their mantras as and when I need them". Parasurama accepted. Drona decided
to impart his knowledge of combat which made him supreme in the science of
arms.
In
the Mahabharata, Parasurama was the
instructor of the warrior Karna,
born to a Kshatriya mother but raised as the son of a charioteer, or lower
class of Kshatriyas. Karna came to Parasurama after being rejected from the
school of Drona,
who taught the five Pandava and one hundred Kaurava
princes. Parasurama agreed to teach Karna, who said he was a brahmin, and gave
him the knowledge of the extremely powerful Brahmastra
weapon. But an incident would render the Brahmastra almost useless to Karna.
One
day, Parasurama was sleeping with his head resting on Karna's thigh, when a
scorpion crawled up and bit Karna's thigh, boring into it. In spite of the
bleeding and the pain, he neither flinched or uttered a cry so that his teacher
could continue his rest. However, the blood trickled down, reaching Parasurama
and awakening him. Convinced that only a Kshatriya could have borne such pain
in silence and that Karna had therefore lied in order to receive instruction,
he cursed Karna that his knowledge of the Brahmastra would fail him when he
needed it most. Later, during the Kurukshetra war, Karna had a dream at night
when he thought of his guru and asked him to take back the curse he had
warranted years back. Parasurama explained that he knew that the day would
come; he knew that Karna was a Kshatriya, but deemed him to be a worthy student
and instructed him nevertheless. However, the outcome of the war would have
left the world in ruins if Duryodhana
were to rule, as opposed to Yudhishthira.
For that reason, Parasurama requested that Karna accept the curse and fall at
the hands of Arjuna, inadvertently saving the world.
In
the later life of Parasurama, he gave up violence, became an ascetic and
practiced penances, mainly on the Mahendra Mountains. The territories he
received from the Kshatriyas he slew, were distributed among a clan of Brahmins
called the Bhumihar. They ruled these
lands for many centuries. The Kingdoms like the Cheras,
Pandyas, Dravida,
Mushika, Karnata
and Konkana were among them. Parasurama
also beat back the advancing sea to retrieve a stretch of coastal-area between
the foothills of the Western Ghats and the Arabian Sea,
giving rise to the myth of Parasurama, saving a part of the land of Kerala
from the sea. This had happened in Surparaka Kingdom
(Coastal Area Maharasthra). Also it is said that from here the myth spread to Kerala,
by migration. However, Kerala is also said to be given to Brahmin rulers. Dattatreya
initiated Parasurama into Tantric worship and their conversations gave rise to
Tripura-rahasya, a treatise on Advaita Vedanta.
At last, Parasurama attained the liberation from the cycles of birth and death
with the help of Guru Dattatreya.
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